Most people know Kujang West Java. However, not many of them are able to know in depth the history or background behind the symbol Kujang. Kujang kind of weapon known only to the extent typical Sundanese with a tapered shape. The rest may be, Kujang known only as a symbol of the government of West Java Province. Most people know Kujang West Java. However, not many of them are able to know in depth the history or background behind the symbol Kujang. Kujang kind of weapon known only to the extent typical Sundanese with a tapered shape. The rest may be, Kujang known only as a symbol of the government of West Java Province.
Not only that, although people believe Kujang West Java as a symbol of the greatness of Sundanese people and tend to be seen to have magical powers, not much literature that gives an explanation of this tool
So the limitations of the information can be bridged by a virtual space that is no longer bounded space and time.
Coat West Java
Kujang according SundaNet.com is a unique weapon in terms of both form and historicity. Kujang generally been recognized as belonging to indigenous Sundanese. Is characteristic, both as weapons, farm tools, symbol, decoration, or souvenirs. More than that Kujang is a symbol of the Regional Government of West Java. What exactly is so special about Kujang? Why would he have suggested sacred and magical power? Why choose Kujang West Java as a symbol and not other objects? Some interesting questions for further examination. Although not many sources (literature) that can provide information about it.
Nevertheless, data or information about Kujang some of which are listed in Pantun Bogor, Terah Wawacan Pasundan, Keris and Other Weapon of Indonesia, including oral sources in Bandung, Sukabumi, Panjalu (Ciamis), Sumedang, Cirebon and Garut.
Other written data can be obtained from Djatisunda Anis, a fieldworker Kanekes expert who lives in Sukabumi. Anis has developed a paper (1996) titled "The Story Pantun Kujang Bogor" that prepared for a gatrasawala about cleaver but canceled implemented. Other information can be obtained from the book Discourse essay Nonoman Terah Pasundan Rohmat and HS levels Ranggawulya. This data was obtained from books and orther Keris Weapons of Indonesia essay Mubirman Profile, Province of the Republic of Indonesia (West Java), and Devotion Parliament DT. I Jabar that all three are found in the library administration Jabar.
While the brochure from the Bayu-led Gosali Pamor Siliwangi S. Hidayat can be complementary, because crafters Tosan Aji is one that is consciously intended to preserve the cleaver as a classy souvenirs. Clothes from the writings obtained information about cleaver-making techniques that have been using modern day technology.
Sharp and critical
When referring to the description SundaNet.com, then it can be a common thread that Kujang is a tool that in fact reflect critical acumen and power in life. Mainly when applied as a symbol of West Java, Kujang become a symbol that the community of West Java (Sunda) is a society which is also sharp and critical in looking at life and live every trip.
Looking at the form, function, and "certification" of the users of these tools, proving Kujang is not merely ordinary tools. But a typical weapon that designation is only used by certain people with certain criteria. Instead, it can be interpreted, that the people of West Java with Kujang as pelambangnya is a heroic society, and not a haphazard or ordinary people. Whether it's in the character of individual and collective society Kesundaan. As contained in the philosophy pangadegna.
Not only that, with Kujang as pelambang, Sundanese and other international community to find a groove Pajajaran search history of the kingdom. As in the writings of Kujang who write them or implies about it. A "road" which of course requires strengthening, support, and analysis of other sources of Kujang. So that sort of moved through Kujang search effort origin. Moreover Kujang not only unique weapon known as the Sunda or souvenirs
from a gift shop that purchased upon leaving Parahyangan but also a symbol of the community named West Java. Coat Sundanese.
Specific Groups
Though synonymous with the existence of the kingdom Kujang Pajajaran in the past, but the news Pantun Bogor (PB) did not describe the instrument used by the entire society in general Sundanese. These tools are used only certain groups such as the kings, King anom, class pangiwa, panengen, clerical group, the princess and certain women's groups, and the kokolot. Meanwhile, ordinary people using other paraphernalia such as machetes, congkrang, sinduk, and so forth. Even if there are using Kujang, limited type of trimmer for farming purposes.
Each user Kujang, have the convention division of shapes. It was determined the social status of each. Kujang form to the king will not be the same as or ranks Kujang Balapati pratulap and so on. Through these distribution functions are drawn stages officials listed in the structure of the Middle Pajajaran State Government positions, such as King, stepped down and Brahmesta, Prabu Anom, Bojapati; Bopati Panangkes or Balapati, Geurang Seurat, Bopati Pakuan outside Pakuan; Patih including Patih Tangtu and Mantri Paseban; Lulugu; Kanduru; sideline; Jero including Jero Tangtu; Bareusan, teachers, and Kokolot Pangwereg.
Position Prabu Anom until Berusan, Master also Pangwereg, incorporated in the class of pangiwa and Panengen. But in Kujang usage is determined by the alignment of tasks and their respective functions, such as Kujang Ciung Eye-9 is used only by kings.
Not only that, although people believe Kujang West Java as a symbol of the greatness of Sundanese people and tend to be seen to have magical powers, not much literature that gives an explanation of this tool
So the limitations of the information can be bridged by a virtual space that is no longer bounded space and time.
Coat West Java
Kujang according SundaNet.com is a unique weapon in terms of both form and historicity. Kujang generally been recognized as belonging to indigenous Sundanese. Is characteristic, both as weapons, farm tools, symbol, decoration, or souvenirs. More than that Kujang is a symbol of the Regional Government of West Java. What exactly is so special about Kujang? Why would he have suggested sacred and magical power? Why choose Kujang West Java as a symbol and not other objects? Some interesting questions for further examination. Although not many sources (literature) that can provide information about it.
Nevertheless, data or information about Kujang some of which are listed in Pantun Bogor, Terah Wawacan Pasundan, Keris and Other Weapon of Indonesia, including oral sources in Bandung, Sukabumi, Panjalu (Ciamis), Sumedang, Cirebon and Garut.
Other written data can be obtained from Djatisunda Anis, a fieldworker Kanekes expert who lives in Sukabumi. Anis has developed a paper (1996) titled "The Story Pantun Kujang Bogor" that prepared for a gatrasawala about cleaver but canceled implemented. Other information can be obtained from the book Discourse essay Nonoman Terah Pasundan Rohmat and HS levels Ranggawulya. This data was obtained from books and orther Keris Weapons of Indonesia essay Mubirman Profile, Province of the Republic of Indonesia (West Java), and Devotion Parliament DT. I Jabar that all three are found in the library administration Jabar.
While the brochure from the Bayu-led Gosali Pamor Siliwangi S. Hidayat can be complementary, because crafters Tosan Aji is one that is consciously intended to preserve the cleaver as a classy souvenirs. Clothes from the writings obtained information about cleaver-making techniques that have been using modern day technology.
Sharp and critical
When referring to the description SundaNet.com, then it can be a common thread that Kujang is a tool that in fact reflect critical acumen and power in life. Mainly when applied as a symbol of West Java, Kujang become a symbol that the community of West Java (Sunda) is a society which is also sharp and critical in looking at life and live every trip.
Looking at the form, function, and "certification" of the users of these tools, proving Kujang is not merely ordinary tools. But a typical weapon that designation is only used by certain people with certain criteria. Instead, it can be interpreted, that the people of West Java with Kujang as pelambangnya is a heroic society, and not a haphazard or ordinary people. Whether it's in the character of individual and collective society Kesundaan. As contained in the philosophy pangadegna.
Not only that, with Kujang as pelambang, Sundanese and other international community to find a groove Pajajaran search history of the kingdom. As in the writings of Kujang who write them or implies about it. A "road" which of course requires strengthening, support, and analysis of other sources of Kujang. So that sort of moved through Kujang search effort origin. Moreover Kujang not only unique weapon known as the Sunda or souvenirs
from a gift shop that purchased upon leaving Parahyangan but also a symbol of the community named West Java. Coat Sundanese.
Specific Groups
Though synonymous with the existence of the kingdom Kujang Pajajaran in the past, but the news Pantun Bogor (PB) did not describe the instrument used by the entire society in general Sundanese. These tools are used only certain groups such as the kings, King anom, class pangiwa, panengen, clerical group, the princess and certain women's groups, and the kokolot. Meanwhile, ordinary people using other paraphernalia such as machetes, congkrang, sinduk, and so forth. Even if there are using Kujang, limited type of trimmer for farming purposes.
Each user Kujang, have the convention division of shapes. It was determined the social status of each. Kujang form to the king will not be the same as or ranks Kujang Balapati pratulap and so on. Through these distribution functions are drawn stages officials listed in the structure of the Middle Pajajaran State Government positions, such as King, stepped down and Brahmesta, Prabu Anom, Bojapati; Bopati Panangkes or Balapati, Geurang Seurat, Bopati Pakuan outside Pakuan; Patih including Patih Tangtu and Mantri Paseban; Lulugu; Kanduru; sideline; Jero including Jero Tangtu; Bareusan, teachers, and Kokolot Pangwereg.
Position Prabu Anom until Berusan, Master also Pangwereg, incorporated in the class of pangiwa and Panengen. But in Kujang usage is determined by the alignment of tasks and their respective functions, such as Kujang Ciung Eye-9 is used only by kings.
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